Chesapeake City Ecumenical Association (CCEA)

Christians United in Service to the Community

Registered 501(c)3

….FOR JUSTICE

TAKE A MINUTE TO MEDITATE TODAY

TUESDAY

When I call, answer me, O my God, you who believe me when I am in distress; Have pity on me, and hear my prayer!

·         Psalms 4:1

 

If nothing else, prayer was the glue that enabled my freedom, an inner freedom first and later the miracle of being released during a war in which the regime had no real incentive to free us.  It didn’t make sense, but faith did.

·         James Foley  executed by ISIS, Aug. 19, 2014

 

WEDNESDAY

Tell the rich in the present age not to be proud and not to rely on so uncertain a thing as wealth but rather on God, who richly provides us with all things for our enjoyment.  Tell them to do good, to be rich in good works, to be generous, ready to share, thus accumulating as treasure a

good foundation for the future, so as to win the life that is true life.

 

·         1 Timothy 6:17-19

 

As Pope Leo XIII so wisely taught in Rerum Novarum, “whoever has received from the divine bounty a large share of temporal blessing, whether they be external and corporeal, or gifts of the mind, has received them for the purpose of using them for the perfecting of his own nature, and, at the same time, that he may employ them, as the steward of God’s Providence, for the benefit of

others.  “He that hath a talent,” says St. Gregory the Great, “let him see that he hide it not; he that hath abundance, let him quicken himself to mercy and generosity; he that hath art and skill, let him do his best to share the use and the utility thereof with his neighbor.

 St. John XXIII

 

THURSDAY

Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also everyone for those of others.  Have among yourselves the same attitude that is also yours in Christ Jesus.

·         Philippians 2:3-5

 

Making progress means lowering oneself on the road of humility in order to allow God’s love to emerge and be clearly seen.  The way of Christian humility rises up to God, as those who bear witness to it “stoop low” to make room for charity.  This was the road taken by Mary and Joseph to Bethlehem.  This is the golden rule for Christians, but it doesn’t mean travelling the road with downcast eyes.  Humility is the way by which charity surely passes, for if there is no humility, love remains blocked, it cannot go forward.

·         Pope Francis

 

FRIDAY

I have given them the glory that you, Father, gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.

John 17:22-23

 

The deepest level of communication is not communication, but communion.  It is wordless.  It is beyond words, and it is beyond speech, and it is beyond concept.  Not that we discover a new unity.  We discover an older unity.  My dear brothers, we are already one.  But we imagine that we are not.  And what we have to recover is our original unity.  What we have to be is what we are.

 - Thomas Merton

 

Fast from division.  Meditate on Oneness as the Lord Lives.

http://www.christian-oneness.org/oneness.html

 

SATURDAY

Growing fruits and vegetables for the market on our 27-acre farm takes time.  But time is at a premium for me, with a full-time job and three young children, so during the season I’m up and running a 5:00 a.m. to take advantage of two precious hours for farm work before heading off to my job.  My morning chore time is essential not just to keeping the farm running; it is also when I get some vital time by myself.  I do some of my best praying in the morning, usually with a  hoe handle or a tractor steering wheel in my hands.  I often listen to public radio  or podcasts to keep my brain alive and functioning.  I savor the lovely silence of the waking day and the soft, early light of summer-solstice mornings.

 

One morning last season I was cultivating some of the bottomland market garden beds, a few hundred feet from our house.  At the end of the row I wrestled the tiller around for the next pass and saw my 2-year-old identical twin daughters, Eva and Clare, right behind me.  As my wife and infant son slept, they had awakened early, and finding me nowhere in the house but hearing the tiller engine going, they had put on their garden clogs and wandered down in their pajamas through a head-high field of uncut hay to find me.  Seeing this pair of young twins, wet with dew and eager for inclusion, is enough to melt even my strongest focus on a given task.  I shut off the tiller and my iPod and gave the girls a kiss and big hug.  After asking what I was doing, they piped up in unison: “We want to help, Papa!”

 

Perhaps it is because I work at a Benedictine monastery that I have held a rather monastic vision of the life of prayer: regular periods of time set aside each day for stillness, silence, Scripture reading and other devotions.  But I am not a monk, and even monks are busy.  Like many I know, I struggle constantly to find a way to nurture my relationship with God while at the same time juggling the various responsibilities of life as husband, father, farmer, carpenter, employee and so forth.  I have tried the Liturgy of the Hours, journaling, meditation of various ecumenical flavors, the Rosary, you name it, always seeking some silver bullet or magical combination that will order the day and assuage my ever-present Catholic guilt that I am not doing enough spiritually.  Most of these practices have been of some help, but managing to stay at them consistently, particularly amid the exigencies of parenting young children and farming, has generally proven a task far beyond me.

 

I think routine is essential for staying spiritually grounded.  But to my mind, what is important about the routine is not that it follow some prescribed form of piety or devotion (although it can), but that it simply connects a person to essential things.  For me, during much of the year that connective routine is the manual work of operating an organic farm and trying to tend the earth kindly and well: tilling, planting, weeding, harvesting, spreading manure, cutting firewood, fixing machinery and tools.  For my wife, it is changing diapers, nursing, cooking and preserving, and minding young children as a stay-at-home parent.

 

Even a good routine, however, can become a rut, or a god-especially for someone with a driven, task-oriented personality like mine, When my daughters bounded down through the fields to upset my well-laid plans, they came also as holy interruptions, as messengers from the world of kairos time.  They reminded me that while God may well be found in the grounding rhythms of my morning work, God is also and more insistently present in the very things that upset those rhythms.

 

I did not get as much farm work done that morning as I had hoped, and what I did accomplish was not done as well or quickly as I would have managed without the company of my daughters.  Nor did I have the soul-feeding interior silence and solitude I had planned on.  But I was fed nonetheless, and transformed by the incarnational, unexpected grace.  Wendell Berry has it right when he insists that one of the most important products of a farm is not just the harvest, but the content of the farmer’s mind and character.  If so, then that morning, in saying yes to the blessed interruption of my children, I reaped boundeously.

·         Kyle Kramer

 

Work for six days, and rest on the seventh.                        - Exodus 23:12

 

 Be still, and know that I am God.                                     - Psalms 46:10

 

 

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PRAYER FOR SOCIAL JUSTICE

Lord Jesus, Carpenter and King, supreme Sovereign of all, look with tender mercy upon the multitudes of our day who bear the indignities of injustice everywhere.  Raise up leaders in every land dedicated to Your standards of order, equity, and justice.

Grant unto us, Lord Jesus, the grace to be worthy members of Your Mystical Body, laboring unceasingly to fulfill our vocation in the social apostolate of Your Church. Sharpen our intellects to pierce the pettiness of prejudice; to perceive the beauty of the true human [family].

 Guide our minds to a meaningful understanding of the problems of the poor, of the oppressed, of the unemployed, of all in need of assistance anywhere.

Guide our hearts against the subtle lure of earthly things and undue regard for those who possess them.

May we hunger and thirst after justice always.


Amen.


[Source: Authored by Fr. John A. Hardon, S.J.]